So the measure of progressive literature also opposed feudalism and imperialism

Ram Vilas Sharma limited to the intellectual struggle, assuming it can not be understood merely literature. His work in linguistics, philosophy, history, political science, economics, etc. to share Smajvigyanon see-understand and conclude that even wrong. Academic scholars sometimes cths a branch of social science methods to read their written-off tie praise or condemn. Write-Read-fact of their relationship by contemporary social trends is not empirical sciences. His relationship with Marxism is taken from the visible to the study methodology Bedkr Phuacnevali holistic method to reality. The 'Speshlaijheshn "The trend is not. The anti-imperialist struggle for liberation literature ranging from intellectual-warrior as he ran tirelessly in all areas. cths They were some of India's leading thinkers such as anti-imperialist countries that are subject to many other thinkers like. Frantz Fanon cultural studies you, Jenderstdijh, North-colonial studies, Mnorogshastr, social exclusion, black studies, cths etc. can be read in all branches mostly non-traditional discipline, but eventually cths you thinking of his anti-colonial literature world- Heritage will place. Fanon, in many ways, we can not compare them, but anti-colonial writings of Ram Vilas Sharma's World Heritage of contemplation. The last round of the Third World liberation-movements like all great thinkers of the enlightenment philosophy of Marxism considered dependent countries.
His gesture academic intellectual warrior solitariness (and ego) also is hurting. David McLennan wrote, "after the death of Marx's century which has grown tremendously in the social sciences, it has two dimensions: the vertical Ikhrepan (vertical) cths in the narrow sense 'specializations' cths produced in the circle of scholars (intellectual) product at least know more about the horizontal (Harijantl) cths phenomena in terms of its relation to society's superficial phenomena are easily accessible for observation and measurement of magnitude. "
Ram Vilas Sharma contemplation of course that is against the Ikhrepan. They detect objects moving Antrsnbddhtaon, in their attempt to reach the bottom of history, philosophy, society, politics, art, literature and economics study, cths get a hobby, go on walks, not academic. The inspiration behind each discipline is not only academic anywhere. The same motivation "against imperialism and feudalism ', after India's independence, while the sub-continental break Anythakrn cths colonial history, culture and get back to the realities of people's lives, their motivation to autonomous, very few Asia, Africa and Latin America, cths anti-colonial thinkers like those who in times of Decolonization their nations and continents, thinking about all the imperialist logic reflex system. cths Girija cths Kumar Mathur-lines of the poem -
Speaking about the referencing them January 11, 1994 at the Sahitya Academy Vilas G said, "Girijakumar said, was a" blood-Kls'- imperialism equal in my mind as it is rough . "
So the measure of progressive literature also opposed feudalism and imperialism "made. On this scale, he bolted and old literature of Hindi literature. Evaluated on the same basis, the tradition. India was the subject of imperialism, then he's literature and cultural awakening 'opposition to feudalism' awareness on the basis of the opposition to imperialism and feudalism awakening with a 'renaissance' said. Because of linguistic imperialism as opposed to stand. Ram Vilas Sharma has said himself, "It cths was a spur of the language in -logy Western scholars were any language family in India ... India is a linguistic imperialism says legacy is yours. I say that our linguistic legacy, our language families understand the relationship you can not understand the development of the languages of Europe. "(January 11, 1994 lecture given at the Academy of Literature) to engage in the study of philosophy This is also why. Vilas G. words, "some people began to write on philosophy. Surendranath Dasgupta, who wrote the history cths of Indian philosophy, it is said in the beginning, how Europeans say that India is not a philosophy. Devkthaan cths in India, the myth, poetry and religion are the same. But India is not in conscience-held philosophy. You do not have any linguistic legacy, there is no philosophical legacy. "(From the above address) Indian economics, history and social order in which he worked, he rationalization of colonialism and imperialism to destroy the necessary was. Human-liberation, liberation of India for the third world and the only ideology they considered cths important, was that Marxism. They were watching cths pro imperialism, cths slavery of India India justified justified initial perceptions of many thinkers Marx, capitalism itself at a particular historical juncture true progressive acknowledge their perceptions